Sharper Iron — The Word Made Flesh: The Sweet Names of Death

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study John 11:1-16.

Jesus’ raising of Lazarus serves as a climax within the Gospel according to St. John. Mary, Martha, and Lazarus were all loved by Jesus, yet when Jesus found out that Lazarus was ill in Bethany, He did not go right away. Nonetheless, the Lord’s love for these three did not change. Instead, Jesus was doing the work that the Father had given Him to do. When Jesus tells His disciples that Lazarus had fallen asleep, He speaks a word of glorious promise. Jesus can call death “sleep” because He is the One who awakens His people from the grave on the Last Day. This is comforting because death is the real enemy that cannot be overcome by our power or anything or anyone other than Jesus, the Savior.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

John 11:1-16

The Death of Lazarus

11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. ²It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. ³So the sisters sent to him, saying, “Lord, he whom you love is ill.” ⁴But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

⁵Now Jesus loved Martha and her sister and Lazarus. ⁶So, when he heard that Lazarus^[a] was ill, he stayed two days longer in the place where he was. ⁷Then after this he said to the disciples, “Let us go to Judea again.” ⁸The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” ⁹Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. ¹⁰But if anyone walks in the night, he stumbles, because the light is not in him.” ¹¹After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” ¹²The disciples said to him, “Lord, if he has fallen asleep, he will recover.” ¹³Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. ¹⁴Then Jesus told them plainly, “Lazarus has died, ¹⁵and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” ¹⁶So Thomas, called the Twin,^[b] said to his fellow disciples, “Let us also go, that we may die with him.”

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Footnotes

John 11:6 Greek he; also verse 17
John 11:16 Greek Didymus

Rev. Timothy Appel

Although a mathematics degree may not be incredibly helpful to (proudly born-and-raised Texan) Rev. Timothy Appel while hosting Sharper Iron, his love of CFW Walther and the season of Easter will come in handy. His Call is shepherding the flock at Faith Lutheran Church in Godfrey, Illinois, and he’s also husband to wife Kristin and dad to their growing basketball team of children. When he’s not carrying out pastoral duties, you may find him reading “The Lord of the Rings,” snacking on Reese’s peanut butter cups, playing dominoes with his boys, or studying up on Texas history (including Sam Houston, of course).