Thy Strong Word — Genesis 4. I have gotten a man, LORD.

Rev. Mark Jasa, pastor of Mt. Olive Lutheran Church in Pasadena, CA joins Rev. Brady Finnern to study Genesis 4.

The story of Cain and Abel shows us the reality of this broken world: denial of faith, murder, death, curses, and covering up of sin. We see the work of humankind trying to gain their salvation by their work, like Cain’s offering, and it was the type of Christ, Abel, who was the innocent sacrifice. The blood of Abel was crying from the ground which points to the innocent shedding of blood of our Savior. Lamech’s proclaims a vengeance that is seventy-sevenfold toward those who oppose him, but Jesus proclaims that forgiveness is seventy-sevenfold to others who have wronged him. The love of God in Christ is blatantly different than the world as He loved the world and his blood cries out His forgiveness. “O Holy Spirit, by Your Word You call us righteous. Fill us with this righteousness and love so that we may find rest for our souls and a clear conscience in Christ. Lord have mercy. Amen”

Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.

Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.

Genesis 4

Cain and Abel

4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten^[a] a man with the help of the Lord.” ²And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. ³In the course of time Cain brought to the Lord an offering of the fruit of the ground, ⁴and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, ⁵but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. ⁶The Lord said to Cain, “Why are you angry, and why has your face fallen? ⁷If you do well, will you not be accepted?^[b] And if you do not do well, sin is crouching at the door. Its desire is contrary to^[c] you, but you must rule over it.”

⁸Cain spoke to Abel his brother.^[d] And when they were in the field, Cain rose up against his brother Abel and killed him. ⁹Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” ¹⁰And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. ¹¹And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. ¹²When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” ¹³Cain said to the Lord, “My punishment is greater than I can bear.^[e] ¹⁴Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” ¹⁵Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. ¹⁶Then Cain went away from the presence of the Lord and settled in the land of Nod,^[f] east of Eden.

¹⁷Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. ¹⁸To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. ¹⁹And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. ²⁰Adah bore Jabal; he was the father of those who dwell in tents and have livestock. ²¹His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. ²²Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.

²³Lamech said to his wives:

“Adah and Zillah, hear my voice;
    you wives of Lamech, listen to what I say:
I have killed a man for wounding me,
    a young man for striking me.
²⁴If Cain’s revenge is sevenfold,
    then Lamech’s is seventy-sevenfold.”

²⁵And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed^[g] for me another offspring instead of Abel, for Cain killed him.” ²⁶To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord.

Footnotes

Genesis 4:1 Cain sounds like the Hebrew for gotten
Genesis 4:7 Hebrew will there not be a lifting up [of your face]?
Genesis 4:7 Or is toward
Genesis 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field
Genesis 4:13 Or My guilt is too great to bear
Genesis 4:16 Nod means wandering
Genesis 4:25 Seth sounds like the Hebrew for he appointed

Rev. Brady Finnern

Rev. Brady Finnern, host of Thy Strong Word. is an expert in all things Minnesota, including hiking the great mountains of the 5th flattest state in the Union and making his own maple syrup. Although chow mein, fried ice cream, and Peanut Persian donuts with maple frosting are at the top of his foodie list, his prized possessions include his gas station refillable fountain soda cup (which, he says, the savings will pay for college for his 4 kids). Pastor Finnern's Divine Call is as President of the LCMS Minnesota North District, and in addition he also enjoys traveling, coaching track, and movie nights with his wife and kids that may or may not include Shawshank Redemption or any of the Thriller movies. When he's not singing his favorite hymns or listening to his favorite metal music, you might find him working out or taking naps. (Probably naps.)