His Time - John the Steadfast, Christian Bioethics, Wives and Husbands

Rev. Joshua Scheer of Our Svior Lutheran Church, Cheyenne, WY — Rev. Joshua Scheer

1. Brothers of John the Steadfast

Rev. Joshua Scheer talks about subjects from the Brothers of John the Steadfast webpage, www.steadfastlutherans.org.

2. Christian Bioethics

Dr. Bob Weise talks about issues related to Christian bioethics.

Bioethics is the study of controversial ethics brought about by advances in biology and medicine. Bioethicists are concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, and philosophy.

About Dr. Weise: Dr. Robert W. Weise is professor of practical theology. Eastern Illinois University, Charleston, Illinois (B.S. in Ed. 1967); University of Illinois, Urbana, Illinois (M.S. 1970, Ph.D. 1973); Concordia Seminary, St. Louis, Missouri (M.Div. 1982); instructor, Kansas State University, Manhattan, Kansas (1972-73); research associate, Wayne State University, Detroit, Michigan (1973-74); assistant professor (1974-78); pastor, Zion, Bunker Hill, Illinois (1982-85); senior pastor, Our Savior’s, Springfield, Illinois (1985-92); associate professor, Concordia Seminary, St. Louis, Missouri (1992-2002); professor since 2002; The Lutheran Foundation of St. Louis Chair in Pastoral Ministry and the Life Sciences since 1992. Click HERE to read more about Dr. Weise.

3. Daily Lectionary

Chaplain Craig Muehler, Director of the Ministry to the Armed Forces, LCMS, looks at 1 Peter 3:1-22 “Wives and Husbands” and “Suffering for Righteousness’ Sake”.

4. Sermonette

Today’s sermonette is given by Chaplain Craig Muehler, Director of the Ministry to the Armed Forces, LCMS.

"The Bible is cradle wherein Christ is laid." - Martin Luther — “The Bible is cradle wherein Christ is laid.” – Martin Luther

1 Peter 3:1-22

Wives and Husbands

3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, ²when they see your respectful and pure conduct. ³Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— ⁴but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. ⁵For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, ⁶as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.

⁷Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you^[a] of the grace of life, so that your prayers may not be hindered.

Suffering for Righteousness’ Sake

⁸Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. ⁹Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. ¹⁰For

“Whoever desires to love life
    and see good days,
let him keep his tongue from evil
    and his lips from speaking deceit;
¹¹let him turn away from evil and do good;
    let him seek peace and pursue it.
¹²For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

¹³Now who is there to harm you if you are zealous for what is good? ¹⁴But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, ¹⁵but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, ¹⁶having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. ¹⁷For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

¹⁸For Christ also suffered^[b] once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, ¹⁹in which^[c] he went and proclaimed^[d] to the spirits in prison, ²⁰because^[e] they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. ²¹Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, ²²who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.